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The thesis of the complementarity of science
and religion stated and argued for on the basis of the principle
of relationality, according to which both science, as
physics, and religion favor a relational paradigm. Science and religion
are seen as saying different things about the same domain, namely,
human experience. Other theories, such as the Conflict and Compartment
Theories are reviewed. The substantialist bias of Western
philosophy is discussed, as well as its influence upon science and
religion. Attention is given to the difference between the language
of science and the language of religion: science is based on the
greatest economy of hypothesis, while religious language is mythical,
iconic, discourse. The latter is relational rather than referential.
Human experience is defined as relating, experience. Scientific
understanding and religious truth examined.
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