Gould, Stephen J. Rocks of Ages: Science and Religion in the Fullness of Life. New York: Ballantine Publishing Group.

Seminar notes below prepared by Andrew Newell and Cynthia Cudaback

Summary

Stephen Jay Gould is a leading Darwinian theorist and the pre-eminent popularizer of evolution. His long-running series of scientific essays in Natural History, which ran to the end of 2000, have provided the material for several books. The subject of Rocks of Ages is best summarized by Gould himself: ``NOMA [Non-Overlapping Magisteria] is a simple, humane, rational and altogether conventional argument for mutual respect, based on non-overlapping subject matter, between two components of wisdom in a full human life: our drive to understand the factual character of nature (the magisteria of science), and our need to define meaning in our lives and a moral basis for our actions (the magisterium of religion).''

In the first two chapters, Gould cites examples to support his claim that NOMA is accepted by leaders of both sides. He then inquires into the reasons that many people have found the principle difficult to accept. Historical reasons include reluctance of religions to withdraw from previously held territory and attempts by scientists to draw moral conclusions from their work. Gould also describes two psychological reasons based on attempts to find meaning in nature. One interpretation is that nature exists to serve the needs of humanity. The other is that nature is inherently good and can serve as an example for morality.

Questions

1. Science increases our knowledge and power and thereby seems to create new moral problems. (For example, how important is it to protect species from extinction? Should we clone humans? And how hard should we try to keep a patient alive?) Are such problems new twists on old problems that religion can adapt to new facts, or does religion need the help of science to devise new approaches?

2. Gould criticizes forays of scientists into morality. However, perhaps a moral rule such as the Golden Rule is adopted because our practical intuition tells us that it promotes the greatest good. Our practical intuition is based to some extent on experience, and therefore on fact. Some scientists thought that evolutionary theory contradicted the Golden Rule, but that may have been just poor science. In game theory, the Golden Rule is often an effective strategy (although not all the time). Ecological studies have demonstrated that altruism can have evolutionary benefits. And studies have shown that displays of generosity influence third party observers, who tend to be kinder towards people who they see are generous. Can good science enrich moral debates and increase our insight into moral principles?

3. Is science really just the magisterium of fact, or is it profoundly influence by philosophical questions? Many great scientists have a philosophy that guides their investigations. Sometimes questions based on scientific discoveries seem at first to be purely philosophical and undecideable, yet by asking them scientists eventually find a way to answer them. One example is the fundamental nature of the wave function in quantum mechanics. By asking questions about an apparently unobservable phenomenon, scientists found ways to observe atoms occupying two quantum states simultaneously.

Top of page